Confucian Post-Liberalism

Confucian Revival and School Culture

Western ‘Sincerity’ and Confucian ‘Cheng’

In philology, both ‘sincerity’ and ‘cheng’ primarily mean, ‘to be true to oneself’. As a philosophical term, ‘sincerity’ roots in Aristotle’s ‘aletheutikos’. In medieval Europe, it is regarded as a neutral value that may either serve or disserve for ‘truth.’ As for Romantics, it is a positive value, and an individualistic concept whose two elements ‘true’ and ‘self’ refer to a person’s ‘true fe...

Liberalism, Democracy and Development

A catalogue record for this book is available from the British Library. Contents Acknowledgements page vii List of abbreviations ix Introduction 1 1 The question: is 'liberal democracy' good for economic development? 10 1.1 The context 13 1.2 The pro-'liberal democracy' and anti-'liberal democracy' camps: situating the democracy–development debate within the general debate about 'liberal democr...

Pluralism, Relativism, and Liberalism

One major focus of recent value‐pluralist literature has been the question of what normative consequences follow from pluralism. This essay critically examines three arguments that attempt to show that either liberalism or a bounded modus vivendi is the state of affairs that pluralism makes morally preferable. All three arguments are shown to encounter the same fundamental problem—once we have ...

Conservatism, Liberalism and Nationalism:

SCIENCE CONTINUES It was no just in relationship to commerce, industry and social welfare, however, that the great scientific achievements of the nineteenth century had an impact. By this time the perspectives of the Enlightenment had so affected both philosophy and science that the climate was more favorable than ever for asking totally new kinds of questions and for challenging old assumption...